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Wiley InterScience

Law & Social Inquiry

Law & Social Inquiry

Volume 32 Issue 2, Pages 467 - 508

Published Online: 7 Jun 2007

© 2009 American Bar Foundation



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Between Law and Culture: Rwanda's Gacaca and Postcolonial Legality
Ariel Meyerstein 1
  1 Trial Chamber II of the United Nations International Criminal Tribunal

Ariel Meyerstein received a BA from Columbia University, 2002, a JD, from Boalt Hall School of Law, University of California, Berkeley 2006, and is currently a PhD candidate, in the Jurisprudence and Social Policy Program, University of California, Berkeley. The author worked in Trial Chamber II of the United Nations International Criminal Tribunal for Rwanda in 2004, and visited Rwanda during that time, conducting informal interviews with local officials administering the gacaca.

An early version of this article was presented at the Law & Society Association Annual Meeting, June 5, 2005, as part of the "Law and Post-Coloniality in the Global South" panel moderated by Mary Dudziak and Teemu Ruskola, who offered valuable comments. The author also wishes to thank Kathryn Abrams, Laura Nader, Jamie O'Connell, Jonathan Simon, Chris Kutz, Laurel Fletcher, Mark Drumbl, and an anonymous reviewer for feedback on earlier versions. The author can be contacted at ariel@berkeley.edu.

Copyright © 2007 American Bar Foundation.

ABSTRACT

This article recounts a clash between an establishment international nongovernmental organization (NGO), Amnesty International, and the government of Rwanda over the meaning of international human rights norms in a postconflict society. It offers a critical perspective on the mainstream human rights community's due process critique of Rwanda's gacaca—a system of over ten thousand local judicial bodies modeled on a precolonial communal dispute resolution the Rwandan government introduced to process the over one hundred twenty thousand suspects crowding its prisons following the 1994 genocide. This moment of norm contestation offers a lens to broader problems facing the human rights regime. It argues that Amnesty International's legalistic approach to the gacaca prevents it from appreciating its unique postcolonial hybrid form, and that other approaches, such as the one adopted by Penal Reform International, are perhaps better models for human rights praxis in the developing world.


DIGITAL OBJECT IDENTIFIER (DOI)
10.1111/j.1747-4469.2007.00066.x About DOI

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