|
If you are seeing this message, you may be experiencing temporary network problems. Please wait a few minutes and refresh the page. If the problem persists, you may wish to report it to your local Network Manager.
It is also possible that your web browser is not configured or not able to display style sheets. In this case, although the visual presentation will be degraded, the site should continue to be functional. We recommend using the latest version of Microsoft or Mozilla web browser to help minimise these problems.
Wiley InterScience | ||||||||
  Modern TheologyVolume 17 Issue 2, Pages 117 - 161 Published Online: 17 Dec 2002 Journal compilation © 2010 Blackwell Publishing
Abstract | Full Text: PDF (Size: 299K) | Related Articles | Citation Tracking  Copyright Blackwell Publishers Ltd 2001 ABSTRACTThis essay unfolds in four steps. First, it sketches the way the fate of freedom in modernity – the freedom of the Promethean self – has set the stage for Protestantism's antinomianism as well as for the theological intervention of Veritatis Spendor. The essay focuses here on Kant, Fichte, Nietzsche. Secondly, it shows how Veritatis Spendor overcomes modernity's autonomist conception of freedom. The essay, thirdly, turns to Protestantism "after Veritatis Spendor" and argues that the encyclical's vision of freedom puts into clear relief the antinomian captivity of contemporary Protestantism. Here, the essay also offers a fresh perspective on Luther's largely unknown opposition to antinomianism. It concludes with ten theses "after the Promethean self" that point the way forward, intimating how freedom will need to be rethought theologically in order to overcome the antinomian captivity of contemporary Protestantism. | 
| |||||||
