If you are seeing this message, you may be experiencing temporary network problems. Please wait a few minutes and refresh the page. If the problem persists, you may wish to report it to your local Network Manager.
It is also possible that your web browser is not configured or not able to display style sheets. In this case, although the visual presentation will be degraded, the site should continue to be functional. We recommend using the latest version of Microsoft or Mozilla web browser to help minimise these problems.
Wiley InterScience | ||||||||||||||
![]() Zygon®Volume 33 Issue 2, Pages 233 - 253 Published Online: 7 Jan 2003 © 2009 by the Joint Publication Board of Zygon Published on behalf of IRAS and CASIRAS
Abstract | Full Text: PDF (Size: 201K) | Related Articles | Citation Tracking The One Body of Christian Environmentalism Copyright 1998 the Joint Publication Board of Zygon KEYWORDS anthropocentrism • biocentrism • Christianity • cosmocentrism • ecocentrism • environmental ethics • environmentalism • global • holism • pluralism • stewardship ABSTRACTUsing a conceptual model consisting of three intersecting spheres of concern (environmental protection, human needs provision, and economic welfare) central to most environmental issues, we map six major Christian traditions of thought. Our purpose is to highlight the complementarities among these diverse responses in order to inform a more holistic Christian environmentalism founded on one or more of the major tenets of each of the six core traditions. Our approach also incorporates major premises of at least the more moderate versions of biocentrism, ecocentrism, and anthropocentrism. We label this holistic approach "cosmocentrism" and use it as the basis for a preliminary description of the notion of "pluralistic stewardship." We argue that only such holistic environmental perspectives, where societal needs are more directly coupled with environmental protection, and a pluralism of worldviews are acknowledged as potentially contributing to such efforts are capable of successfully addressing the complex issues we face today. We note that, at the international level in particular, Christian thought and secular environmentalism already have been moving in such a direction. |
|
![]()
|
IT'S TIME TO RENEW
| |||||||||||