<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet href="/rss/style/InterScienceRSS.xsl" type="text/xsl"?><rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:entity="http://wiley.com/wispers/transformer/character-entity-translation" xmlns:html="http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd" xmlns:prism="http://prismstandard.org/namespaces/1.2/basic/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns="http://purl.org/rss/1.0/"><channel rdf:about="http://www3.interscience.wiley.com/rss/journal/117982875"><title>Religion Compass</title><description>Wiley InterScience : Religion Compass</description><link>http://dx.doi.org/10.1111%2F17498171</link><dc:publisher>John Wiley &amp; Sons, Inc</dc:publisher><dc:language>en</dc:language><dc:rights>© 2009 Blackwell Publishing Ltd</dc:rights><dc:date>2009-11-20</dc:date><prism:issn>1749-8171</prism:issn><prism:eIssn>1749-8171</prism:eIssn><image rdf:resource="http://www3.interscience.wiley.com"/><items><rdf:Seq><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2008.00048.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00167.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00169.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00165.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00170.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00173.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00168.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00172.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00175.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00176.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00164.x"/><rdf:li rdf:resource="http://dx.doi.org/10.1111%2Fj.1749-8171.2009.00177.x"/></rdf:Seq></items></channel><item rdf:about="http://dx.doi.org/10.1111%2Fj.1749-8171.2008.00048.x"><title>Popular Culture (Islam, Early and Middle Periods)</title><link>http://dx.doi.org/10.1111%2Fj.1749-8171.2008.00048.x</link><dc:creator>Yehoshua Frenkel</dc:creator><dc:date>2008-01-17T00:00:00Z</dc:date><dc:identifier>10.1111/j.1749-8171.2008.00048.x</dc:identifier><dc:rights>Journal Compilation © 2008 Blackwell Publishing Ltd</dc:rights><dc:publisher>John Wiley &amp; Sons, Inc.</dc:publisher><description>This contribution dwells on popular culture in Mamluk Egypt and Syria. Following a short examination of this topic and of the sources, the study focuses on three themes: the cycle of life, the cycle of the year and sacred topography. Popular manners and customs provoked opposition from religious circles. A condensed delineation of these voices is provided at the closing part of the article.</description></item></rdf:RDF>